There are many, many religions and cultures in the world

There are many, many religions and cultures in the world — it would be impossible to know every detail about each belief system and how those beliefs are translated through Western medicine. How can the health system account for all religions and cultures in sensitive, appropriate and responsive ways? Do any of the characters in Fire in the Ashes face unique challenges because of their religious beliefs?

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Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

You are absolutely right. The sheer diversity of religions and cultures globally makes it impossible for any individual or even a large health system to possess comprehensive knowledge of every nuance within each belief system and its implications for Western medical practices. However, the health system can and must strive to be sensitive, appropriate, and responsive to the diverse religious and cultural needs of its patients. Here’s how:

How the Health System Can Account for All Religions and Cultures:

Instead of aiming for exhaustive knowledge, which is unattainable, the focus should shift towards developing systemic approaches and cultivating specific skills and attitudes:

You are absolutely right. The sheer diversity of religions and cultures globally makes it impossible for any individual or even a large health system to possess comprehensive knowledge of every nuance within each belief system and its implications for Western medical practices. However, the health system can and must strive to be sensitive, appropriate, and responsive to the diverse religious and cultural needs of its patients. Here’s how:

How the Health System Can Account for All Religions and Cultures:

Instead of aiming for exhaustive knowledge, which is unattainable, the focus should shift towards developing systemic approaches and cultivating specific skills and attitudes:

  1. Cultural Humility as a Guiding Principle: This is paramount. Cultural humility emphasizes a lifelong process of self-reflection and self-critique, acknowledging one’s own biases and limitations in knowledge about other cultures. It involves:

    • Self-Awareness: Recognizing one’s own cultural background, values, and potential biases.
    • Respectful Communication: Approaching each patient with respect and genuine curiosity, understanding they are the expert on their own beliefs and practices.
    • Openness to Learning: Being willing to learn from each patient about their specific needs and preferences, rather than relying on generalizations.
    • Acknowledging Power Imbalances: Recognizing the inherent power dynamic in the healthcare setting and striving for partnership with the patient.
  2. Developing System-Wide Policies and Procedures:

    • Non-Discrimination Policies: Clearly outlining policies that prohibit discrimination based on religion or cultural background in all aspects of care.
    • Accommodation of Religious Practices: Creating guidelines for accommodating common religious practices, such as dietary restrictions (halal, kosher, vegetarian, vegan), prayer times and spaces, religious symbols and attire, and observances of holy days. This requires flexibility and proactive planning.
    • Respect for Religious Observances Around Life Events: Developing protocols for sensitive handling of birth, death, and dying rituals and beliefs, including considerations for end-of-life care, organ donation, and autopsy.
    • Interpreter Services: Ensuring readily available and qualified interpreters who can accurately convey not only language but also cultural nuances.
    • Culturally Sensitive Communication Training: Providing ongoing training for all healthcare staff on culturally sensitive communication techniques, including active listening, avoiding assumptions, and asking open-ended questions.
  3. Building a Diverse and Representative Workforce: A healthcare workforce that reflects the diversity of the community it serves can naturally bring a wider range of cultural understanding and sensitivity. Actively recruiting and retaining individuals from various religious and cultural backgrounds is crucial.

  4. Utilizing Cultural Brokers and Community Liaisons: Establishing partnerships with community leaders and cultural brokers who can act as bridges between the health system and specific religious or cultural groups. These individuals can provide valuable insights, facilitate communication, and help tailor services appropriately.

  5. Developing Accessible Information and Resources: Creating culturally and linguistically appropriate educational materials about health conditions, treatment options, and available resources. This includes considering different literacy levels and communication preferences.

  6. Promoting Patient-Centered Care: The core of culturally sensitive care is patient-centeredness. This means actively involving patients in decision-making, understanding their values and preferences, and tailoring care plans to align with their beliefs as much as medically possible. Asking open-ended questions like, “Are there any religious or cultural beliefs that might influence your healthcare decisions or preferences?” can be invaluable.

  7. Continuous Evaluation and Feedback: Regularly seeking feedback from patients and community groups about the health system’s cultural competence and using this feedback to identify areas for improvement and implement necessary changes.

Religious Beliefs and Challenges in “Fire in the Ashes”:

Without having the specific details of the characters and their beliefs in “Fire in the Ashes,” I can only offer potential scenarios based on common themes in literature and real-world experiences, especially considering the context of Kenya:

  • Dietary Restrictions: Characters adhering to specific religious dietary laws (e.g., halal for Muslims, kosher for Jews, vegetarianism/veganism for certain Hindu or other faiths) might face challenges in hospital settings or when receiving food aid if these needs are not adequately catered to.
  • Observance of Prayer Times and Rituals: Characters might need specific times or spaces for prayer or religious rituals that may not be readily available or understood within a busy healthcare environment.
  • Beliefs About Blood Transfusions or Medical Interventions: Certain religious groups have specific beliefs regarding blood transfusions or other medical procedures. Characters holding these beliefs might face conflict with medical recommendations and require sensitive and respectful dialogue to explore alternative options or understand the potential consequences of their choices.
  • Spiritual Healing Practices: Characters might rely on traditional or spiritual healing practices alongside or instead of Western medicine. This could lead to misunderstandings or a lack of trust if healthcare providers dismiss these beliefs without understanding.
  • End-of-Life Care and Death Rituals: Different religions have distinct beliefs and practices surrounding death and dying. Characters nearing the end of life or their families might have specific needs and preferences regarding rituals, the presence of religious leaders, or the handling of the body after death.
  • Stigma and Misunderstanding: In communities with a dominant religion, individuals adhering to minority faiths might face stigma or misunderstanding within the healthcare system if providers are not aware of or sensitive to their beliefs.
  • Gender Roles and Family Involvement: Religious and cultural beliefs often influence gender roles and the involvement of family members in healthcare decisions. Healthcare providers need to be aware of these dynamics and respect the patient’s and family’s preferences regarding who should be involved in discussions and care.

In the Kenyan context specifically, considering the diverse religious landscape (Christianity, Islam, traditional African religions, and smaller faiths), characters could face challenges related to:

  • Differing beliefs about the causes of illness: Some traditional beliefs might attribute illness to spiritual causes, requiring a nuanced approach when discussing biomedical explanations and treatments.
  • The role of traditional healers: Characters might seek care from traditional healers alongside or before seeking Western medical care, potentially leading to delays in diagnosis or treatment.
  • Cultural practices surrounding childbirth and postpartum care: These practices can vary significantly and might need to be respectfully accommodated within the healthcare system.

To identify the specific challenges faced by characters in “Fire in the Ashes,” a close reading of the text, paying attention to their interactions with the healthcare system and their expressions of their beliefs, would be necessary. However, the principles outlined above for creating a sensitive and responsive health system provide a framework for understanding the types of challenges individuals from diverse religious and cultural backgrounds might encounter.

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